Paul Carus. The Monist 15 4 Chinese Philosophy in Asian Philosophy.
Chinese Astrology: Early Chinese Occultism
Edit this record. Mark as duplicate. Find it on Scholar. Request removal from index. Revision history. From the Publisher via CrossRef no proxy jstor. Configure custom resolver. Science and Occultism. Taimni - - Theosophical Pub.
Mathematical Occultism and its Explanation: A Symposium. Paul Carus - - The Monist 17 1 Raja-Yoga, or Occultism. Daniel British. Karen Australian. Veena Indian.
How to say occultism in sign language? Popularity rank by frequency of use occultism Select another language:. Powered by CITE. Are we missing a good definition for occultism? The deities are summoned with talismans, which may be used in conjunction with spells.
And, in addition to using the ashes, Daoists may wear talismans as phylacteries or swallow them in order for them to take effect. Love magic is represented in a second century bce manuscript that provides recipes for two philters with which a person can "obtain the object of desire. In Korea, cults formed around female shamans were a source of native Korean magic.
This popular religion is known as Mu-sok "shamanic customs". Contacts between Korea and China began well before the Tang, but increased markedly during that period. Knowledge of Chinese magic and occultism was part of the general flow of Chinese culture into Korea. And the initial impact of Chinese religion — before, for example, there was a more sophisticated understanding of Buddhist theology — was an admiration for its great magical power as compared with native practices.
Chinese political institutions and ethics were also influential in the formation of the early Korean kingdoms. In general, the antagonism between government and practitioners of magic, and between Buddhism and popular religion, followed along lines similar to the situation in China. The miko female shaman was a medium into whose body a spirit might descend, sharing essential characteristics with shamans throughout East Asia. The kannushi spirit controller was more in the nature of a priest who oversaw the worship of the spirits. As with the shamans in China, the miko were increasingly associated with witchcraft, whereas the kannushi came to function as officiants in the state cult.
Buddhist ascetics called hijiri sage and yamabushi mountain recluse traced their origins to the eighth century ce and were renowned for their magical powers. As in Korea, in Japan other forms of Chinese magic and occultism were absorbed into the culture. Blacker, Carmen.
The Penang Bookshelf. Chinese Astrology: Early Chinese Occultism - Paul Carus
The Catalpa Bow. London, A well-documented and groundbreaking study of shamanistic traditions in Japan, both from a historical and contemporary perspective. Chang Chu-keun.
bestbargindomains.com/cu-locate-application.php Seoul, A more popular account of Korean shamanism. Groot, J. The Religious System of China — Reprint, Taipei, A comprehensive description of religion in China, valuable for its copious translations of primary sources. Haguenauer, Charles M.
ISBN 10: 0875481558
A scholarly examination of shamanism and magic in Korea. Ngo Van Xuyet. Divination, magie et politique dans la Chine ancienne. Paris, An excellent study of magic and occultism in the formative Qin-Han period, including a translation of the chapter of biographies of occult specialists in the Hou Han shu Documents of the Later Han.
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